Itan ti a mọ ati aimọ ti Abraxas
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Akoko lati ka 12 mi
Awọn ẹmi ti jẹ apakan pataki ti ọpọlọpọ awọn aṣa ati awọn eto igbagbọ jakejado itan-akọọlẹ. Wọ́n sábà máa ń ní ìsopọ̀ pẹ̀lú agbára àti agbára tó ju ti ẹ̀dá lọ, ọ̀pọ̀ èèyàn sì gbà pé wọ́n lè nípa lórí ìgbésí ayé wa lọ́nà tó yàtọ̀. Ninu nkan yii, a yoo ṣawari awọn awọn agbara rere ti Abraxas. A yoo tun jiroro lori oruka Abraxas ati amulet ti Abraxas, awọn talismans alagbara meji ti o le ṣe iranlọwọ fun ọ lati lo awọn agbara rere ti nkan ti ẹmi yii.
Kini Awọn Ẹmi ati Awọn Agbara wọn?
Spirits are entities that are believed to exist beyond the physical realm. They are often associated with supernatural powers and abilities, and many people believe that they can influence our lives in various ways. Some spirits are thought to bring good luck, prosperity, and protection, while others are believed to be malevolent and harmful.
Awọn imọran ti awọn ẹmi wa ni ọpọlọpọ awọn aṣa ni ayika agbaye. Ni awọn aṣa aṣa Afirika, fun apẹẹrẹ, awọn baba-nla ni a gbagbọ pe wọn ni agbara lati ni ipa lori igbesi aye awọn ọmọ wọn. Ni awọn aṣa abinibi Amẹrika, awọn ẹmi ni nkan ṣe pẹlu iseda ati pe a gbagbọ pe wọn ni agbara lati ṣe iwosan ati aabo.
Awọn agbara to dara ti Abraxas:
Abraxas jẹ nkan ti ẹmi ti o ti bọwọ fun awọn agbara rere rẹ fun awọn ọgọrun ọdun. Orukọ Abraxas wa lati ọrọ Giriki "abraxan," eyi ti o tumọ si "lati bukun." Abraxas ni a maa n ṣe afihan nigbagbogbo gẹgẹbi eeyan eniyan ti o ni ori àkùkọ ati ara ejò. Eyi ṣe afihan meji ti rere ati buburu, imọlẹ ati òkunkun, ti o wa ninu ohun gbogbo.
A gbagbọ Abraxas lati ni ọpọlọpọ awọn agbara, pẹlu aabo, iwosan, ati ifiagbara. Many people believe that Abraxas can help them overcome obstacles and achieve success in their endeavors. Abraxas is also associated with the concept of balance, as it is believed to help individuals find harmony between opposing forces in their lives.
Iwọn Abraxas:
awọn oruka Abraxas is a powerful talisman that is believed to harness the positive energies of this spiritual entity. The ring is often inscribed with symbols and sigils that are associated with Abraxas, and it is thought to provide protection, empowerment, and good luck to the wearer.
Ọpọlọpọ awọn eniyan wọ awọn oruka Abraxas gẹgẹbi aami ti igbagbọ wọn ati igbagbọ ninu awọn agbara rere ti awọn ẹmi. A tun ro oruka naa lati ni agbara lati jẹki imọ ati imọ inu ti ẹni ti o ni, ti o fun wọn laaye lati ṣe lilọ kiri dara si awọn italaya ti igbesi aye.
Amulet ti Abraxas:
awọn amulet of Abraxas is another powerful talisman that is associated with this spiritual entity. The amulet is often made from precious metals and stones, and it is believed to provide protection, healing, and empowerment to the wearer.
Ọpọlọpọ eniyan gbe awọn amulet of Abraxas pẹlu wọn ni gbogbo igba bi aami ti asopọ wọn si awọn agbara rere ti awọn ẹmi. A ro pe amulet ni agbara lati yago fun awọn agbara odi ati daabobo ẹniti o wọ lati ipalara. O tun gbagbọ lati jẹki iṣẹda ti oniwun, oye, ati imọye ti ẹmi.
Bii o ṣe le Lo Iwọn ati Amulet ti Abraxas:
If you are interested in harnessing the positive energies of Abraxas, there are a few things you can do to maximize the benefits of the ring and amulet.
Ni akọkọ, o ṣe pataki lati ṣeto ero rẹ. Ronu nipa ohun ti o fẹ lati ṣaṣeyọri tabi awọn agbegbe wo ni igbesi aye rẹ ti o fẹ lati ni ilọsiwaju. Fojusi ero yii bi o ṣe wọ tabi gbe oruka tabi amulet.
Keji, o ṣe pataki lati tọju oruka tabi amulet sunmọ si ara rẹ. Eyi yoo ran ọ lọwọ lati wa ni asopọ si awọn agbara rere ti Abraxas jakejado ọjọ naa
Kẹta, o le lo oruka tabi amulet bi aaye ifojusi fun iṣaro. Mu awọn iṣẹju diẹ lojoojumọ lati dojukọ aami tabi sigil lori talisman, ki o gba ararẹ laaye lati sopọ pẹlu awọn agbara rere ti Abraxas.
Ẹkẹrin, o le lo oruka tabi amulet lakoko awọn aṣa tabi awọn ayẹyẹ. Ọpọlọpọ eniyan lo awọn talismans wọnyi lakoko awọn iṣe ti ẹmi, gẹgẹbi adura tabi iṣaro, lati mu asopọ wọn pọ si agbegbe ti ẹmi.
Awọn anfani ti Lilo Iwọn ati Amulet ti Abraxas:
Lilo oruka ati amulet ti Abraxas le ni awọn anfani pupọ. Diẹ ninu awọn anfani ti o wọpọ julọ royin pẹlu:
Idaabobo: Iwọn ati amulet ti Abraxas ni a gbagbọ lati pese aabo lodi si awọn agbara odi ati ipalara.
Igbaragbara: Ọpọlọpọ eniyan gbagbọ pe wiwọ oruka tabi gbigbe amulet le ṣe iranlọwọ fun wọn ni imọran diẹ sii ni agbara ati igboya ninu awọn agbara wọn.
Imoye ti Emi: Iwọn ati amulet ti Abraxas ni a ro lati jẹki akiyesi ati oye ti ẹmi, gbigba awọn ẹni-kọọkan laaye lati dara pọ si pẹlu agbegbe ti ẹmi.
àtinúdá: Diẹ ninu awọn eniyan gbagbọ pe wọ oruka tabi gbigbe amulet le mu iṣẹdanu dara sii ati ki o ṣe iwuri awọn imọran tuntun.
Orire daada: Iwọn ati amulet ti Abraxas ni a gbagbọ lati mu orire ti o dara ati agbara rere si ẹniti o ni.
Awọn ẹmi ti jẹ apakan pataki ti ọpọlọpọ awọn aṣa ati awọn eto igbagbọ jakejado itan-akọọlẹ. Abraxas jẹ nkan ti ẹmi ti o ti bọwọ fun awọn agbara rere rẹ fun awọn ọgọrun ọdun. Iwọn Abraxas ati amulet ti Abraxas jẹ talismans alagbara meji ti o le ṣe iranlọwọ fun ọ lati lo awọn agbara rere ti nkan ti ẹmi yii.
By wearing or carrying the ring or amulet of Abraxas, you can protect yourself from negative energies, enhance your spiritual awareness, and feel more empowered and confident in your abilities. Whether you use these talismans during meditation or rituals, or simply wear them as a symbol of your faith, the positive powers of Abraxas can bring many benefits to your life. So why not explore the positive powers of Abraxas today and see what this spiritual entity can do for you?
Amulet Pataki ati Oruka of Abraxas
Kini itan sọ nipa Abraxas
Even though there are primary documents available, such as those included in the Naa hammadi texts, Abrasax's true identity is still a mystery. For instance, the Holy Book of the Great Invisible Spirit describes Abrasax as an aeon who resides in the light of the luminary Eleleth with Sophia and other aeons of the Pleroma Dukias together with other aeons from the Pleroma Dukias. According to a number of different texts, the luminary Eleleth is the last of the Spiritual Lights to progress, and it is the aeon Sophia, who is associated with Eleleth, who comes into contact with the darkness and becomes involved in the chain of events that leads to the rule of this world by the Demiurge, as well as the rescue effort that is involved. As a result, the function of the Aeons of Eleleth, which includes Abrasax, Sophia, and others, refers to the outer frontier of the Pleroma. This is the part of the Pleroma that meets the ignorance of the world and interacts to remedy the error of ignorance in the world of materiality.
Abraxas was a word with mystical importance in the doctrine of the Gnostic basilides, where it was applied to the "Great Archon," the princeps of the 365 spheres. Abraxas was represented by the letter A. In addition to being in the Greek Magical Papyrus, the term can be found in Gnostic literature such as "The Holy Book of the Great Invisible Spirit." This piece of jewelry was fashioned from ancient jewels known as Abraxas stones, which were worn as amulets or carried as talismans. As "Abrasax" was the original script, the "Abraxas" script appears to have originated from a mistake between the Greek letters sigma and xi in the Latin transcription of the name.
Ó ṣeé ṣe kó jẹ́ pé ọ̀kọ̀ọ̀kan lẹ́tà méje tó wà ní orúkọ rẹ̀ dúró fún ọ̀kan lára àwọn pílánẹ́ẹ̀tì ìbílẹ̀ méje náà. Paapaa otitọ pe alaye miiran wa, o le ni ohunkohun lati ṣe pẹlu Abracadabra.
In the stories of the teachings of Basilides, ancient Gnostic literature, magical traditions of the Greco-Roman world, and modern esoteric and magical publications, there are similarities and variations amongst the figures who are discussed. Abraxas, who in recent centuries has been considered both an oriṣa Egipti and a demon, is the subject of a wide variety of theories and interpretations. In his Gnostic treatise titled The Seven Sermons of the Dead, which was written in 1916 by the Swiss psychiatrist Carl Jung, Abraxas was described as the highest power that transcended both God and the Devil and united all opposites into a single entity.
Nitoripe awọn orisun ko ṣe afihan awọn ọna asopọ taara pẹlu awọn imọ-jinlẹ ti Basilides funrararẹ ni idagbasoke, ko ṣe afihan kini iṣẹ otitọ Abraxas wa ninu eto Basilides.
Abraxas dabi ARCHON
"the Unbegotten Father" is the progenitor of Nous, and of Nous Logos, and of Logos Phronesis, and of Phronesis Sophia and Dynamis, and of the principalities Sophia and Dynamis, power, and angels, the latter of which are those who create "the first heaven" in the system described by Irenaeus of Lyons. They, in turn, give birth to a second series, which ultimately results in the creation of a second heaven. The process continues in the same manner until all 365 heavens have been created, at which point the angels of the final heaven, also known as the visible heaven, become the creators of our planet. Abraxas is described as "the ruler" (principem, which likely refers to ton archonta) of all 365 heavens, and as such, he is said to have all 365 numbers within himself.
The name is cited in Hippolytus of Rome's Refutation of All Heresies (Chapter VII, Line 26), and Hippolytus of Rome appears to have followed the Exegetics of Basilides in these chapters. After describing the manifestation of the Gospels in the Ogdoad and Hebdomad, he adds that the Basilidians have a long description of the innumerable creations and powers in various "phases" of the upper world (Diastemata). In this description, they speak of 365 heavens, and they say that " his great archon" is Abrasax, because his name contains the number 365, which is the number of days in the year;
Α = 1, Β = 2, Ρ = 100, Α = 1, Σ = 200, Α = 1, Ξ = 60
Gẹgẹbi Iwe-itumọ Infernal, o jẹ ọlọrun kan lati imọ-jinlẹ Asia, ati pe orukọ abracadabra phylactery wa lati orukọ rẹ. Lori awọn amulets, Abraxas is depicted as having the head of a rooster, the feet of a dragon, and holding a whip in his hand. Demonologists imagine him to be a demonic creature with the body of a serpent and the head of a king. Basilidians, who were considered heretics throughout the 12th century, held the belief that he was their ultimate god. When it was discovered that the seven Greek letters that make up his name add up to the number 365 in Greek, which is the number of days in a year, those responsible for creating his name assigned brilliant individuals to positions of authority over each of the 365 heavens, designating one for each day of the year. Even further, the Basilidians went so far as to assert that Jesus Christ was nothing more than a spirit that had been directed toward the tower of Abraxas. They moved away from the theology that had been set forth by their leader.
Abraxas bi OLORUN kan
It would appear that Epiphanius of Salamis, in his work titled "Haverses Adversus," follows Irenaeus on the one hand and the lost Compendium of Hippolytus on the other. He identifies Abraxas more specifically as "the power over all, the first principle," "the cause and first archetype" of everything, and he mentions that the Basilidians referred to 365 as the number of parts (mele) in the human body as well as all of the days of the year. Abraxas is designated by him as "the power over all, the first principle," "the cause and first archetype" of everything.
Onkọwe Tertullian's appendix De praescriptione haereticorum (c. 4), ti o tun tẹle Hippolytus' Compendium, ṣafikun diẹ ninu awọn ilana; ti "Abraxas" bi Mind (nous), akọkọ ninu lẹsẹsẹ awọn agbara akọkọ ti Irenaeus ati Epiphanius ṣe kà; pe aye ati gbogbo 365 ọrun ni a ṣẹda ni ọlá ti "Abraxas"; àti pé Ẹlẹ́dàá kọ́ ni Kristi rán
There is nothing that can be learned from the oblique references made by Jerome of Stridon, according to whom "Abraxas"tumo si"the greatest god" (De viris illustribus, ill. 21), "the greatest god" (Dialogue against the Luciferians, 23), "the mighty god" (Comm. in Amos iii. 9), and "The Lord the Creator" in the language of the Basilidians (De viris illus (Comm. in Nah. i. 11). The comments made by Theodoret (in Haer. fab. i. 4), Augustine (in Haer. 4), and 'Praedestinatus' (in i. 3) do not have any value on their own.
Because this position is not expressly stated, the author of the supplement to Tertullian has an excuse to confuse Abrasax with "the Supreme God." It is evident from these details that Abrasax was the name of the first of the 365 archons, and that he therefore ranked under Sophia and Dynamis and their progenitors. weight However, this position is not explicitly stated.
Abraxas bi AEON
In ancient Gnosticism, Abraxas was a powerful and complex figure who was often depicted as an Aeon, a being of great spiritual significance. Orukọ "Abraxas" ni a gbagbọ lati wa lati ọrọ Giriki atijọ "abraxan," eyi ti o tumọ si "ti o tobi julọ."
Gẹgẹbi Aeon, Abraxas ni igbagbọ pe o jẹ oriṣa ti o lagbara ti o ṣe aṣoju awọn otitọ ti ẹmi ti o ga julọ ati orisun ti o ga julọ ti gbogbo otitọ. Nigbagbogbo a ṣe afihan rẹ bi ẹda abiyẹ ti o ni ori àkùkọ tabi kiniun, ati ara eniyan. Nínú àwọn àwòrán kan, ó di pàṣán tàbí apata mú, tó ń ṣàpẹẹrẹ agbára àti ọlá àṣẹ rẹ̀.
Abraxas tun ni asopọ pẹkipẹki pẹlu imọran ti Pleroma, eyiti ninu Gnosticism tọka si lapapọ awọn agbara atọrunwa ati awọn otitọ ti ẹmi. Gẹ́gẹ́ bí àwọn ẹ̀kọ́ Gnostic ti sọ, Abraxas jẹ́ ọ̀kan lára ọgbọ̀n Aeons tí ó para pọ̀ jẹ́ Pleroma, ó sì dúró fún agbára ìṣọ̀kan tí ó so gbogbo Aeons papọ̀.
Ni afikun si ipa rẹ bi Aeon, Abraxas tun ni nkan ṣe pẹlu imọran ti dualism. Nínú àwọn ẹ̀kọ́ Gnostic, ẹ̀kọ́ méjì ń tọ́ka sí ìgbàgbọ́ pé àgbáálá ayé ti pín sí ipá méjì tó ń ta kora, ọ̀kan dúró fún ohun rere àti èkejì dúró fún ibi. A rii Abraxas bi eeya kan ti o kọja meji-meji yii, ti o nsoju otitọ ti ẹmi giga ti o yika mejeeji rere ati buburu.
Pelu ajọṣepọ rẹ pẹlu dualism, Abraxas ni a tun rii bi eniyan ti o mu iwọntunwọnsi ati isokan wa si agbaye. A gbagbọ pe o jẹ oriṣa ti o lagbara ti o le ṣe iranlọwọ fun awọn eniyan kọọkan lati bori awọn ipa ibi ati lati ni oye ti ẹmí.
Ni aṣa olokiki, Abraxas ti jẹ itọkasi ni awọn ọna kika media, pẹlu iwe, orin, ati fiimu. Ninu jara iwe apanilerin naa “The Sandman” nipasẹ Neil Gaiman, Abraxas jẹ afihan bi alagbara ati eeyan enigmatic ti o han si ala ihuwasi ni akoko idaamu. Ninu aramada "The Magus" nipasẹ John Fowles, Abraxas jẹ itọkasi bi aami ti iṣọkan ti awọn alatako.
Abraxas tun ti tọka si ninu orin, pataki ni iṣẹ ti ẹgbẹ apata German Santana. Awo-orin 1970 ti ẹgbẹ naa "Abraxas" ṣe afihan nọmba awọn orin ti o tọka awọn akori Gnostic ati nọmba ti Abraxas, pẹlu orin to buruju "Obinrin Magic Black."
Lapapọ, Abraxas jẹ eniyan ti o lagbara ati eka ti o ti ṣe ipa pataki ninu idagbasoke ti ironu Gnostic ati awọn ẹkọ ti ẹmi. Ibaṣepọ rẹ pẹlu Pleroma, dualism, ati imole ti ẹmí ti jẹ ki o jẹ aami ti o wa titi ti otitọ ati imole ti ẹmí ni ọpọlọpọ awọn aṣa ati awọn aṣa ti ẹmí.
Autor: Takaharu
Takaharu jẹ oluwa ni ile-iwe Terra Incognita ti Magic, amọja ni Awọn Ọlọrun Olympian, Abraxas ati Demonology. Oun naa ni eni ti o n se akoso oju opo wẹẹbu yii ati itaja ati pe iwọ yoo rii ni ile-iwe idan ati ni atilẹyin alabara. Takaharu ni o ni lori 31 ọdun ti ni iriri idan.
